Scripture index: John
- Jn 1:1
- Jn 1:1–2
- Jn 1:1–3
- Jn 1:3
- Jn 1:4
- Jn 1:4–5
- Jn 1:9
- Jn 1:10
- Jn 1:12
- Jn 1:12–13
- Jn 1:13
- Jn 1:14
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- The End for Which God Created the World A person’s internal excellence or greatness is referred to as his glory (¶ 244)
- The End for Which God Created the World The glory of God is reflected mainly in man’s two faculties: knowing and willing (¶ 270)
- Eternal generation Son is “from” Father (most explicit passages)
- God the Father Of Jesus
- God’s word The person of Jesus Christ
- Hypostatic union Had a soul, spirit, body, flesh, and blood
- Hypostatic union Union of natures in one person
- Jesus is God Jesus is Son of God
- Perichoresis Of Christ’s two natures
- Trinity Son eternally begotten of Father
- Jn 1:14–15
- Jn 1:15
- Jn 1:18
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- The Pleasures of God Chapter 1. The pleasure of God in his Son
- Attributes of God Incorporeality (“without body”, immaterial, invisible, spirit)
- Attributes of God Love
- Eternal generation Son is “from” Father (most explicit passages)
- God the Father Unspecified (simply “the” Father)
- Hypostatic union Jesus is God
- Incorporeality No one can see God
- Jesus is God Jesus is Son of God
- Jesus is God God
- Simplicity Form-matter composition
- Trinity Intra-trinitarian love
- Trinity Son is fully God
- Trinity Son eternally begotten of Father
- Jn 1:19–21
- Jn 1:23
- Jn 1:24–27
- Jn 1:29
- Jn 1:29–31
- Jn 1:30
- Jn 1:32–33
- Jn 1:32–34
- Jn 1:33
- Jn 1:34
- Jn 1:36
- Jn 1:45
- Jn 1:47–49
- Jn 1:48
- Jn 1:49
- Jn 2:1–11
- Jn 2:11
- Jn 2:16
- Jn 2:17
- Jn 2:18–22
- Jn 2:19–22
- Jn 2:22–23
- Jn 2:24–25
- Jn 3:3
- Jn 3:3–8
- Jn 3:5
- Jn 3:5–7
- Jn 3:5–8
- Jn 3:6
- Jn 3:8
- Jn 3:10
- Jn 3:13
- Jn 3:15
- Jn 3:16
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- The End for Which God Created the World God delights in the saving work of Christ as an ultimate end of creation (¶¶ 228–230)
- Arminianism Atonement is unlimited
- Atonement God’s love redeems us
- Attributes of God Love
- Eternal (draft) Life of believers
- Eternal generation Son is “from” Father (most explicit passages)
- God is love God loves the world
- Trinity Son eternally begotten of Father
- Jn 3:16–17
- Jn 3:16–18
- Jn 3:17
- Jn 3:18
- Jn 3:22
- Jn 3:23
- Jn 3:25–26
- Jn 3:26
- Jn 3:27
- Jn 3:28–29
- Jn 3:28–30
- Jn 3:31
- Jn 3:33
- Jn 3:34–35
- Jn 3:35
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- God is Impassible and Impassioned Eternal Intra-Trinitarian Relationality
- The End for Which God Created the World The entire government of the universe by Christ is for the good of God’s people (¶ 232)
- Attributes of God Love
- God is love The Father loves the Son, the Son loves the Father, etc.
- Trinity Intra-trinitarian love
- Jn 3:35–36
- Jn 3:36
- Jn 4:1–2
- Jn 4:5
- Jn 4:6
- Jn 4:10
- Jn 4:10–14
- Jn 4:10–26
- Jn 4:14
- Jn 4:16–18
- Jn 4:19–24
- Jn 4:21
- Jn 4:21–24
- Jn 4:22–24
- Jn 4:23
- Jn 4:23–24
- Jn 4:24
- Jn 4:26
- Jn 4:34
- Jn 4:35
- Jn 4:36
- Jn 4:39
- Jn 4:42
- Jn 4:46–54
- Jn 4:53
- Jn 5:1–18
- Jn 5:5
- Jn 5:16–29
- Jn 5:17–18
- Jn 5:18
- Jn 5:19
- Jn 5:19–23
- Jn 5:20
- Jn 5:21
- Jn 5:22
- Jn 5:22–23
- Jn 5:23
- Jn 5:23–24
- Jn 5:24
- Jn 5:25
- Jn 5:26
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- Attributes of God Aseity (independent, self-existent, self-sufficient)
- Creator-creature distinction God is uncreated, self-existent
- Eternal generation Son is “from” Father (most explicit passages)
- Eternal generation Father gives, Son receives
- Ex nihilo creation In contrast to creation, God is self-existent
- God the Father Unspecified (simply “the” Father)
- Jesus is God Aseity (independent, self-existent, self-sufficient)
- Simplicity Essence-existence composition
- Trinity Son eternally begotten of Father
- Jn 5:27
- Jn 5:28–29
- Jn 5:29
- Jn 5:30
- Jn 5:30–47
- Jn 5:36
- Jn 5:36–37
- Jn 5:37
- Jn 5:37–39
- Jn 5:39
- Jn 5:43
- Jn 5:44
- Jn 5:45
- Jn 5:46
- Jn 6:20
- Jn 6:27
- Jn 6:28–29
- Jn 6:29
- Jn 6:30–59
- Jn 6:31
- Jn 6:32
- Jn 6:32–33
- Jn 6:33
- Jn 6:33–35
- Jn 6:35
- Jn 6:35–37
- Jn 6:37
- Jn 6:37–40
- Jn 6:38
- Jn 6:38–39
- Jn 6:38–44
- Jn 6:39
- Jn 6:40
- Jn 6:41
- Jn 6:41–42
- Jn 6:44
- Jn 6:44–45
- Jn 6:44–46
- Jn 6:45
- Jn 6:46
- Jn 6:47
- Jn 6:48
- Jn 6:48–51
- Jn 6:48–58
- Jn 6:49
- Jn 6:49–58
- Jn 6:51
- Jn 6:53–57
- Jn 6:54
- Jn 6:56
- Jn 6:57
- Jn 6:57–58
- Jn 6:58
- Jn 6:62
- Jn 6:63–65
- Jn 6:64
- Jn 6:64–65
- Jn 6:65
- Jn 6:68
- Jn 6:70–71
- Jn 7:4
- Jn 7:16
- Jn 7:16–18
- Jn 7:17
- Jn 7:18
- Jn 7:24
- Jn 7:28
- Jn 7:28–29
- Jn 7:33
- Jn 7:37–39
- Jn 7:38–39
- Jn 7:39
- Jn 7:42
- Jn 7:46
- Jn 8:7
- Jn 8:12
- Jn 8:16
- Jn 8:16–18
- Jn 8:17
- Jn 8:17–18
- Jn 8:18
- Jn 8:19
- Jn 8:21–25
- Jn 8:23
- Jn 8:24
- Jn 8:26–29
- Jn 8:27–28
- Jn 8:28
- Jn 8:31–32
- Jn 8:33–34
- Jn 8:34
- Jn 8:35
- Jn 8:36
- Jn 8:37–40
- Jn 8:38
- Jn 8:39
- Jn 8:39–47
- Jn 8:40
- Jn 8:42
- Jn 8:43
- Jn 8:43–44
- Jn 8:44
- Jn 8:46
- Jn 8:46–47
- Jn 8:47
- Jn 8:49
- Jn 8:51–52
- Jn 8:54
- Jn 8:56–59
- Jn 8:58
- Jn 8:58–59
- Jn 9:2–3
- Jn 9:4
- Jn 9:38
- Jn 9:38–39
- Jn 9:39–41
- Jn 10:1–6
- Jn 10:5
- Jn 10:7
- Jn 10:9
- Jn 10:11
- Jn 10:14
- Jn 10:14–15
- Jn 10:15
- Jn 10:16
- Jn 10:17
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- The Pleasures of God Chapter 1. The pleasure of God in his Son
- The Pleasures of God Chapter 6. The pleasure of God in bruising the Son
- Attributes of God Love
- God is love The Father loves the Son, the Son loves the Father, etc.
- God the Father Unspecified (simply “the” Father)
- Trinity Intra-trinitarian love
- Jn 10:17–18
- Jn 10:18
- Jn 10:25
- Jn 10:26
- Jn 10:27
- Jn 10:28
- Jn 10:28–29
- Jn 10:29
- Jn 10:30
- Jn 10:30–33
- Jn 10:32
- Jn 10:34
- Jn 10:35
- Jn 10:36
- Jn 10:36–37
- Jn 10:36–38
- Jn 10:38
- Jn 11:3
- Jn 11:4
- Jn 11:5
- Jn 11:11–15
- Jn 11:25
- Jn 11:25–27
- Jn 11:26
- Jn 11:27
- Jn 11:33
- Jn 11:35
- Jn 11:36
- Jn 11:40
- Jn 11:41
- Jn 11:41–42
- Jn 11:49–52
- Jn 11:51–52
- Jn 11:52
- Jn 12:13
- Jn 12:15
- Jn 12:19
- Jn 12:23–24
- Jn 12:23–32
- Jn 12:25
- Jn 12:26
- Jn 12:27
- Jn 12:27–28
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- The End for Which God Created the World Christ’s ultimate end in his ministry was the glory of God (¶¶ 170–173)
- The End for Which God Created the World The ultimate end of the work of redemption is the glory of God (¶¶ 174–186)
- The Pleasures of God Chapter 4. The pleasure of God in his fame
- The Pleasures of God Chapter 6. The pleasure of God in bruising the Son
- God the Father Of Jesus
- Trinity Distinction between persons
- Jn 12:28–29
- Jn 12:30–32
- Jn 12:31
- Jn 12:31–32
- Jn 12:32
- Jn 12:34
- Jn 12:36
- Jn 12:37–43
- Jn 12:38
- Jn 12:39–40
- Jn 12:40
- Jn 12:41
- Jn 12:44–50
- Jn 12:48
- Jn 12:49
- Jn 12:49–50
- Jn 12:50
- Jn 13:1
- Jn 13:3
- Jn 13:10–11
- Jn 13:16
- Jn 13:18
- Jn 13:19
- Jn 13:20
- Jn 13:21–29
- Jn 13:23
- Jn 13:31
- Jn 13:31–32
- Jn 13:34
- Jn 13:34–35
- Jn 13:36–38
- Jn 14:2
- Jn 14:2–3
- Jn 14:6
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- Attributes of God Simplicity (“without parts”, indivisible, neither compound nor composite)
- Eternal generation Ordered equality
- God the Father Unspecified (simply “the” Father)
- Jesus is God Veracity (truthful)
- Jesus is God See also
- Life The Son is life
- Prayer Effectiveness of prayer
- Simplicity Substance-accident composition
- Jn 14:7
- Jn 14:8–13
- Jn 14:9–10
- Jn 14:10
- Jn 14:10–11
- Jn 14:14
- Jn 14:15–30
- Jn 14:16
- Jn 14:16–17
- Jn 14:17
- Jn 14:20
- Jn 14:20–21
- Jn 14:20–23
- Jn 14:21
- Jn 14:22
- Jn 14:23
- Jn 14:24
- Jn 14:26
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- God the Father Unspecified (simply “the” Father)
- God’s word In written form (Scripture)
- Holy Spirit is God Omniscience (all-knowing)
- Holy Spirit is a person Holy Spirit is a person
- Scripture For those in the Spirit, Scripture is self-authenticating
- Trinity Triadic pattern explicit in NT
- Trinity Distinction between persons
- Trinity Holy Spirit is a person
- Trinity Spirit proceeds from Father and Son
- Jn 14:28
- Jn 14:31
- Jn 15:1
- Jn 15:1–6
- Jn 15:1–17
- Jn 15:4–7
- Jn 15:5
- Jn 15:6
- Jn 15:8
- Jn 15:9
- Jn 15:9–10
- Jn 15:10
- Jn 15:12
- Jn 15:12–17
- Jn 15:13
- Jn 15:13–14
- Jn 15:15
- Jn 15:16
- Jn 15:19
- Jn 15:21
- Jn 15:23–24
- Jn 15:25
- Jn 15:26
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- Epistemology Spirit of truth will guide you to truth
- God the Father Unspecified (simply “the” Father)
- Holy Spirit is God Veracity (truthful)
- Holy Spirit is a person Holy Spirit is a person
- Trinity Triadic pattern explicit in NT
- Trinity Holy Spirit is a person
- Trinity Spirit proceeds from Father and Son
- Jn 15:27
- Jn 16:3
- Jn 16:5
- Jn 16:7
- Jn 16:8
- Jn 16:10
- Jn 16:11
- Jn 16:12–13
- Jn 16:13
- Jn 16:13–14
- Jn 16:13–15
- Jn 16:14
- Jn 16:15
- Jn 16:17
- Jn 16:23
- Jn 16:25–28
- Jn 16:27
- Jn 16:27–28
- Jn 16:27–30
- Jn 16:30
- Jn 16:32
- Jn 17:1
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- The End for Which God Created the World Christ’s ultimate end in his ministry was the glory of God (¶¶ 170–173)
- God the Father Of Jesus
- Jesus is God Jesus is Son of God
- Jesus is God “My glory I give to no other”
- Perichoresis Of persons in the Trinity
- Trinity Distinction between persons
- Trinity Perichoresis (mutual indwelling)
- Jn 17:1–2
- Jn 17:1–5
- Jn 17:2
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- The End for Which God Created the World The ultimate end of the work of redemption is the glory of God (¶¶ 174–186)
- The End for Which God Created the World The entire government of the universe by Christ is for the good of God’s people (¶ 232)
- Church government Has all authority
- Eternal generation Father gives, Son receives
- Jn 17:2–3
- Jn 17:3
- Jn 17:4
- Jn 17:4–5
- Jn 17:4–10
- Jn 17:5
- Jn 17:6
- Jn 17:8
- Jn 17:9
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- Atonement Christ’s intercession redeems us
- Definite atonement Christ intercedes for the elect
- Doctrines of grace Unconditional election
- Hypostatic union Permanence of union necessary for intercession
- Preservation of the saints Christ intercedes for the elect
- Unconditional election The Father gives the elect to the Son
- Jn 17:10
- Jn 17:11
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- Atonement Christ’s intercession redeems us
- Definite atonement Christ intercedes for the elect
- Effectual grace Jesus and apostles pray to God asking that people would be saved
- Eternal generation Father gives, Son receives
- God the Father Of Jesus
- Hypostatic union Permanence of union necessary for intercession
- Preservation of the saints Christ intercedes for the elect
- Trinity Unity of purpose, will among persons
- Jn 17:11–12
- Jn 17:15
- Jn 17:17–19
- Jn 17:18
- Jn 17:19
- Jn 17:20
- Jn 17:21
- Jn 17:22
- Jn 17:22–23
- Jn 17:23
- Jn 17:23–24
- Jn 17:24
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- God is Impassible and Impassioned Eternal Intra-Trinitarian Relationality
- The Pleasures of God Chapter 1. The pleasure of God in his Son
- Attributes of God Love
- Covenant theology Covenant of Redemption
- Doctrines of grace Unconditional election
- Effectual grace Jesus and apostles pray to God asking that people would be saved
- Ex nihilo creation God was alone in eternity before creating
- Jesus is God Eternity (pre-existent)
- Jesus is God “My glory I give to no other”
- Pre-existence Jesus was pre-existent
- Unconditional election The Father gives the elect to the Son
- Jn 17:24–25
- Jn 17:25
- Jn 17:26
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- The End for Which God Created the World God’s perfections, greatness and excellency are spoken of as his ultimate end in creation (¶¶ 206–218)
- The Pleasures of God Chapter 1. The pleasure of God in his Son
- The Pleasures of God Chapter 4. The pleasure of God in his fame
- Attributes of God Love
- God is love The Father loves the Son, the Son loves the Father, etc.
- Trinity Intra-trinitarian love
- Jn 18:5–6
- Jn 18:8
- Jn 18:11
- Jn 18:20
- Jn 18:36
- Jn 18:37
- Jn 18:38
- Jn 19:7
- Jn 19:11
- Jn 19:24
- Jn 19:26
- Jn 19:26–27
- Jn 19:28
- Jn 19:30
- Jn 19:32–33
- Jn 19:36
- Jn 19:37
- Jn 20:1
- Jn 20:2
- Jn 20:17
- Jn 20:19
- Jn 20:20
- Jn 20:21
- Jn 20:21–22
- Jn 20:22
- Jn 20:23
- Jn 20:27–28
- Jn 20:27–29
- Jn 20:27–31
- Jn 20:28
- Jn 20:30–31
- Jn 20:31
- Jn 21:7
- Jn 21:17
- Jn 21:20
- Jn 21:24